Friday, September 19, 2008

Because suffering is not the problem


We all know that recent history (not to mention the ancient past) is littered the examples of governments which have been brutal and corrupt.  Why is it, then, that Paul is able to say
Everyone must submit to the governing authorities, for there is no authority except from God, and those that exist are instituted by God. Rom 13:1

Perhaps it has something to do with the fact that, for Christians, there are greater enemies than death.  Byron Smith has commented on this here, so I won't attempt a poor reproduction of his work.  I will simply make some observations about how this applies to the political sphere.

Firstly, we know Jesus submitted to the unjust judgments of a corrupt and broken political system.  He was falsely accused, had his life exchanged for the life of a terrorist, and horribly executed between men who were guilty as charged.  Was God out of control?  No.  In Jn 19, when Pontius Pilate, confused and frustrated, bursts out:
Don't you know that I have the authority to release you and the authority to crucify you?

Jesus replied
You would have no authority over me at all if it hadn't been given you from above.

Perhaps, though, Jesus is - as in so many other ways - unique, distinct, salutary but not exemplary?  And yet when Babylon, that most pragmatic of imperial powers, sweeps through Jerusalem and carries the best and brightest of Judah into exile, what does God command in Jer 29?
Build houses and live in them.  Plant gardens and eat their produce.  Take wives and have sons and daughters.  Take wives for your sons and give your daughters to men in marriage so that they may bear sons and daughters.  Multiply there; do not decrease.  Seek the welfare of the city to which I have deported you.  Pray to the Lord on its behalf, for when it has prosperity, you will prosper.

Rev 13 is basic reading for a Christian political worldview. In it, a terrible government is described as a 'beast'.  It is given 'authority' by the dragon, Satan, who was thrown out of heaven. With this authority, the beast wages war on the saints of God.  Yet we know, already, that Satanic authority is only a chimaera and an illusion.  Satan may the the constituting agent of this government, but his power is ordered by Lord of Hosts.

Why does God allow this to happen?  Why does he allow his people to be persecuted, churches burned down, pastors murdered?  Because suffering is not the enemy.  Nor is death.

The bald truth is that God is on about laying an axe to the root of the tree of suffering, not pruning its branches.  God's purpose is to exalt his Son and defeat death and recreate the cosmos.  And along the way he uses suffering to shape his people and grow his church.

Stanley Hauerwas wrote
What we must fear as Christians is not our death at the hand of an unjust aggressor but how as Christians we might serve the neighbor without resorting to unjust means.

This is why Christianity produces martyrs, not terrorists.  Because there are greater enemies than death.  Stay tuned for Michael Jensen's work in this area!

4 comments:

greg and stef said...

Romans 13 and other mentioned passages help us to understand the role of government within a nation state, and our response to unjust government. But how does this apply when we are considering conflict between governments? The notion of a moral 'international community' is fairly new (and fraught with difficulties in its definition). The political rhetoric of 'rogue states' implies a norm from which certain governments are deviating. Who sets these norms? Would God licence this violation of an 'ordained' government? Does the command to 'turn the other cheek' apply to nations? Can there be such thing as a 'just war'? Many, including CS Lewis, think so. (http://www.touchstonemag.com/archives/article.php?id=16-03-045-f).

St Barnabas Broadway (Barneys) said...

My gut feel is that Paul is primarily distinguishing which entities have a right to exercise 'vengeance' on behalf of the Lord. It is from an understanding of government as God's appointed avenger that Augustine's treatment of just war theory arises. That is, the legitimate sphere of influence of a government is beyond its domestic policy. An example of this may be God using Babylon to punish Assyria for its treatment of his people.

Oh, and since I am watching The West Wing again, I'd like to suggest we could get rid of all 'rogue nations' by calling them 'states of concern.'

byron smith said...

Suffering may not be the problem, but it is a problem, and quite a sizable one. It is also therefore quite legitimate (even necessary?) to question God and ask how long he will suffer suffering in his good world.

michael jensen said...

Yikes, I had better get to work then!